Aṣọ-Òkè (Yoruba) · Etu (Yoruba) · Sanyan (Yoruba) · Alaari (Yoruba)
By the middle of the 20th century aso oke was worn mainly at major life-cycle events, festivals and religious holy days. Weddings, chieftaincy ceremonies and festivals remain its principal settings, and particular cloths mark rank and rites of passag…
Aso oke is woven in south-western Nigeria, mainly in Oyo, Osun and Kwara states, with Iseyin, Oyo and Ilorin repeatedly named as traditional centres. The date of its beginning is uncertain. Older claims reach back to the 8th century without documentation, and the one earlier trading account in the sources is Captain Adams, who voyaged to the Oyo region between 1786 and 1800 and praised Oyo cloth for the variety of its patterns, colours and dimensions. What is clear is that for a long time the finest cloths were a royal and high-status prerogative, and that they later spread to wider ceremonial use.
By the middle of the 20th century aso oke was worn mainly at major life-cycle events, festivals and religious holy days. Weddings, chieftaincy ceremonies and festivals remain its principal settings, and particular cloths mark rank and rites of passage. Today it is worn well beyond Yoruba communities, including by other Nigerians and in Ghana and Togo.
Two loom technologies coexist in Yoruba country: the upright single-heddle loom, used by women, and the narrow-strip double-heddle loom, used mostly by men. Aso oke is the product of the narrow-strip loom. Narrow strips are woven and sewn edge to edge into a cloth. Women's weaving declined sharply in the late 20th century, though since the 1990s increasing numbers of women have taken up aso oke weaving.
Three cloths form the classical hierarchy:
Descriptions of colour and fibre vary between sources, so treat any single description as a guide, not a specification.
Stripes in warp and weft are the basis of most designs and of an elaborate vocabulary of pattern names, although pattern naming has declined since the 1970s. Other techniques include ikat (resist-dyed warp sections), which was popular until the 1960s, supplementary weft-float or brocade designs (triangles, combs, "Koran boards", checks), and openwork, where extra wefts tie groups of warps together to form holes and a surface pattern.
Colonial-era imports of English-style cotton goods and foreign yarn competed with hand-woven cloth, and cheaper mass-produced fabrics remain a pressure on weavers. At the same time aso oke is described as more popular than ever among the growing Yoruba population, and designers are bringing it into contemporary fashion. Some weavers use modern looms to raise output.
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