Textiles of Africa
Heritage/Nigeria/Aso Oke
Nigeria — Weaving

Aso Oke

Aṣọ-Òkè (Yoruba) · Etu (Yoruba) · Sanyan (Yoruba) · Alaari (Yoruba)

By the middle of the 20th century aso oke was worn mainly at major life-cycle events, festivals and religious holy days. Weddings, chieftaincy ceremonies and festivals remain its principal settings, and particular cloths mark rank and rites of passag…

Origin
Aso oke, "top cloth" in Yoruba, is the strip-woven cloth of the Yoruba of south-western Nigeria. Its origins are not firmly dated: some historians suggest an origin as early as the 8th century, a claim the sources do not substantiate, while research cited in the literature traces its weaving to Ile-Ife and its spread to centres such as Iseyin. The name itself is disputed, with one account tying it to Lagos merchants describing cloth from the Yoruba hinterland.
Primary material
cotton, wild silk and imported silk yarn
Technique family
Weaving
Typical process time
Varies with the cloth; fine ceremonial cloths take weeks
Peoples
Yoruba
Preservation status
Actively practiced today
Availability
Made to order
Who makes it
Traditionally woven by men on the narrow-strip loom; women's weaving on the upright loom declined in the late 20th century, while more women have taken up aso oke weaving since the 1990s.

Traditionally worn for

CeremoniesRites of passageEveryday wear

Origins & history

Aso oke is woven in south-western Nigeria, mainly in Oyo, Osun and Kwara states, with Iseyin, Oyo and Ilorin repeatedly named as traditional centres. The date of its beginning is uncertain. Older claims reach back to the 8th century without documentation, and the one earlier trading account in the sources is Captain Adams, who voyaged to the Oyo region between 1786 and 1800 and praised Oyo cloth for the variety of its patterns, colours and dimensions. What is clear is that for a long time the finest cloths were a royal and high-status prerogative, and that they later spread to wider ceremonial use.

Cultural significance

By the middle of the 20th century aso oke was worn mainly at major life-cycle events, festivals and religious holy days. Weddings, chieftaincy ceremonies and festivals remain its principal settings, and particular cloths mark rank and rites of passage. Today it is worn well beyond Yoruba communities, including by other Nigerians and in Ghana and Togo.

The Loom and the Weavers

Two loom technologies coexist in Yoruba country: the upright single-heddle loom, used by women, and the narrow-strip double-heddle loom, used mostly by men. Aso oke is the product of the narrow-strip loom. Narrow strips are woven and sewn edge to edge into a cloth. Women's weaving declined sharply in the late 20th century, though since the 1990s increasing numbers of women have taken up aso oke weaving.

The Prestige Cloths

Three cloths form the classical hierarchy:

  • Etu — a deep blue, almost black indigo cloth, built through many dye immersions and often marked with very thin lighter stripes. Its name means guinea fowl, after the bird's speckled plumage, and an Ifa verse calls it the father of all cloths.
  • Sanyan — a pale brown, slightly uneven cloth woven from the beige wild silk obtained locally from the cocoons of the Anaphe moth. It is often described as the most prestigious and expensive of the group.
  • Alaari — woven from magenta silk, historically imported across the Sahara from southern Europe via Tripoli until the early decades of the 20th century. It was rarely used alone: it more often appears as stripes or weft-float decoration within indigo cloth. Some modern sources describe it as a rich red cloth of cotton and silk.

Descriptions of colour and fibre vary between sources, so treat any single description as a guide, not a specification.

Patterning

Stripes in warp and weft are the basis of most designs and of an elaborate vocabulary of pattern names, although pattern naming has declined since the 1970s. Other techniques include ikat (resist-dyed warp sections), which was popular until the 1960s, supplementary weft-float or brocade designs (triangles, combs, "Koran boards", checks), and openwork, where extra wefts tie groups of warps together to form holes and a surface pattern.

Decline and Revival

Colonial-era imports of English-style cotton goods and foreign yarn competed with hand-woven cloth, and cheaper mass-produced fabrics remain a pressure on weavers. At the same time aso oke is described as more popular than ever among the growing Yoruba population, and designers are bringing it into contemporary fashion. Some weavers use modern looms to raise output.

Buying Notes

  • Ask which town the cloth was woven in and whether it is narrow-strip hand-woven or machine-made.
  • Ask about the fibres. Wild silk (sanyan), imported silk and cotton or synthetic yarn give very different cloths and prices.
  • Ask how the indigo was applied for etu: many immersions produce the characteristic depth.

Sources

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